اسلامی نفسیہ کے لازمی اجزاء

Urdu Translation of the 1st Edition, 2012
Paperback, 328 Pages
12 x 18 cm
ISBN:
Dar Al Ilm Publishers

The behavioural disposition (nafsiyyah) is the method for satisfying man’s instincts and organic needs i.e. the manner in which they are satisfied according to a standard which man believes in and trusts. When the satisfaction is based on the Islamic ‘Aqīdah then he has an Islamic disposition, if not he has a disposition other than the Islamic behavioural disposition.

If a person has one standard for the mentality and behavioural disposition, then his personality becomes distinctive and regulated. If the Islamic ‘Aqīdah was the basis of his mentality and behavioural disposition, his personality would be Islamic. If not, then his personality would be something else.

The book seeks to help the Mumineen reaffirm their Iman in Allah  such that their tongues are moist with the remembrance of Allah (swt), their hearts are filled with the fear of Allah  and that their limbs hasten towards the good deeds.

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The personality (shakhsiyyah) of every human being is composed of the mentality (‘aqliyyah) and disposition (nafsiyyah). The mentality (‘aqliyyah) is the tool used for understanding things; meaning it is the mode for passing judgement on reality according to a specific standard which man believes in and trusts. If his understanding of things in terms of passing judgement upon them is based on the Islamic ‘Aqīdah, then he has an Islamic mentality, if not he has a mentality other than the Islamic mentality.
The behavioural disposition (nafsiyyah) is the method for satisfying man’s instincts and organic needs i.e. the manner in which they are satisfied according to a standard which man believes in and trusts. When the satisfaction is based on the Islamic ‘Aqīdah then he has an Islamic disposition, if not he has a disposition other than the Islamic behavioural disposition.
If a person has one standard for the mentality and behavioural disposition, then his personality becomes distinctive and regulated. If the Islamic ‘Aqīdah was the basis of his mentality and behavioural disposition, his personality would be Islamic. If not, then his personality would be something else.
Therefore, it is not enough that only his mentality is Islamic where he is able to judge things and actions correctly according to the rules of the Sharī’ah, where he can deduce rules, know the Halāl and Harām and have maturity in thinking and awareness. So he is able to speak and in a strong and influential manner and give sound analysis of events. This on its own is not enough, for he must also have an Islamic disposition where he satisfies his instincts and organic needs on the basis of Islam. He prays, fasts, purifies himself and makes Hajj, engages in the Halāl and avoids the Harām. He endeavours to be, as Allah  wants him to be, drawing closer to Him  through the obligations He has imposed and is eager to do the Nawāfil (supererogatory acts of devotion) so as to draw even closer to Him . He adopts true and sincere stances towards events, where he enjoins the good and forbids the evil, he loves for Allah’s  sake and hates for Allah’s  sake and deals with people with a good and upright character.
The book seeks to help the Mumineen reaffirm their Iman in Allah  such that their tongues are moist with the remembrance of Allah , their hearts are filled with the fear of Allah  and that their limbs hasten towards the good deeds.
The various chapters covered in the book are
1. Hastening to adhere to the Sharī’ah
2. Maintain the recitation of the Qur’ān
3. Love of Allah (swt) and His Messenger
4. Love and Hate for Allah’s (swt) Sake
5. Fear of Allah (swt) openly and secretly
6. Weeping from the fear of Allah (swt) and upon His (swt) remembrance
7. Hope in Allah (swt) and not giving up on His (swt) Mercy
8. Patience in the face of adversity and being content with the Divine Decree
9. Supplication, Remembrance and seeking of Forgiveness
10. Reliance on Allah (swt) and the Sincerity to Him (swt)
11. Steadfastness and constancy upon the Truth
12. Humbleness towards the believers and stern towards the disbelievers
13. Yearning for Jannah and competing in good deeds
14. The best of you in morals
15. The Etiquettes of Discussion
16. Blessings be upon the Ghurabaa (strangers) who reform that which the people have corrupted

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